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Saturday, 8 February 2014

Sacrifice Our Survival



The Way of Sacrifice was given to every Prophet:
My respectable friends and elders! Allah has given us some ways to reach near Him and approach him. Some of these ways and methods were bestowed upon a nation and some others were taught to other nations. Those ways were not told to second nation which had been for the first nation and for another third a third commandment was given. In fact each nation was told different ways. Yet there are some ways and methods to approach Allah are those that their understanding was taught to every nation. There is no such nation that was not told that particular way. Every religion and every prophet was given that method, made that method a resource to get near Him and each and every prophet was instructed to teach this method to their respective nation as this is the way to approach Us.
Allah said this???????????? (Surat Al Hajj Verse 67)
We have positioned Sacrifice for each nation. There is no such nation and prophet in the world that have not been given the way to sacrifice by Allah or was not bestowed this prayer. This implies that this method is as ancient as it encompasses all the prophets beginning from Hazrat Adam (A.S) till Holy Prophet (S.A.W).
Everyone Loves Himself:
This implies that the method of approaching Allah, named as sacrifice, is such a sealed and sacred one that it was blessed to each and every prophet. Each and every prophet has its stamp. There is no such prophet who does not have the stamp of method of Sacrifice. Allah told this method to each prophet. Each prophet taught this method to his respective nation. And it was said about this very method that??????????)
O People! Why did we give this method? What was the purpose behind giving this? The purpose was ???????, the remembrance of Allah’s name that the animals and quadrupeds that Allah has blessed you with, when you sacrifice them in the way of Allah, you should remember Allah, Speak the Greatness of Allah on them. Through speaking the Greatness of Allah on them give the lesson that all the things are from Allah. It is only Allah who has given all these animals. How great is this favor from Him that he made such a huge animal subordinated under us that we are able to slay it by laying it and it does not even ask why you are doing this. He sacrifices his life. Allah says: O man! Just think that the animal under you was not subordinated under you itself. It also has a life like yours. Like you he is also seldom ready to give his life (Everybody loves his life). Bus as Allah ordered, Allah made it subordinated and therefore you should speak of Allah at the time of slaying it. Speak of Allah’s Greatness. By saying??????? Take the lesson that O Allah! We slay this animal on your name. O Allah! Greatness is only for you and no one else except you. That is the way told to approach Allah. How many things were rendered through one source that when you will speak of Allah at the time of slaying the animal, the Superiority and Greatness of Allah will be fixed in your heart.
Allah’s name should be take with Remembrance:
This implies that at the time of sacrifice, Allah’s name should be taken with the remembrance of Allah’s Greatness. It means one must take Allah’s name with attention so that Allah’s greatness should fix in his heart that really only Allah is Great and this order was also given by Allah. The real spirit of sacrifice is saying????????? With attention to this Greatness at the time of sacrifice. But we are not even aware and don’t even think and take Allah’s name in neglect. Although it is not devoid of reward to take Allah’s name in neglect yet it does not beget that phenomenon found in attention and belief. And Allah gave us a strange lesson along with his Greatness and said????????????????????????? (Surat Ul Hajj: Verse 34, Para 17)
When you take Allah’s name you will conceive the idea who gave you this animal. Now it is logical that man thinks that I have earned money, I have spent money but Allah says that I have given this animal to you. It is given by Allah. What could you do if Allah had not given this animal to you? In other sense, I am sacrificing in the way of Allah what is already given by Allah; there is nothing to my merit. When we take Allah’s name with this belief and faith that this has been given by Allah, we will remember all the favors of Allah. Who gave money to purchase the animal, who gave money to feed animal and give it water. When we remember all these favors, we will be able to admit them, and we will be able to thank Allah. Afterward stated: Just think that Allah gave you this animal. He is the one being which gives? (Al Baqarah Verse 23 Para 2) Your God is One God, Call only His name, Think just about Him.
Good News for the Bowers before Allah:
But the Muslim today, Allah forbid, calls the name of some elder who was given high place by Allah. He thinks if I say it in the name of that elder, I will get the reward. Allah finished it and said, “Do not attend anyone’s thought in your heart, Think of none except Him, Make Him your God”.
Afterward it was said that such a huge animal is your obedient, who did this? If an animal like camel places his foot on someone, one may not be able to get up. If it takes someone’s neck in his mouth, no one could get it freed. Such a wild animal was made obedient to you and said: Did you ever think that such an animal is my obedient, am I obedient to Allah? Therefore it was said??????? (Sura Al Hajj Verse 34 Para 17).
Be obedient to Him. Think how many lessons are there for us in this. Now if someone says what we will get if we get obedient like this animals are for us, it was said?????? (Sura Al Hajj Verse 34 Para 17) There are good news for those who bow to Allah.
An animal was slain bringing Allah’s greatness in the heart, remembrance of Allah’s blessings along with commitment to one’s obedience as well. Now everyone will say,” I am obedient and follower and Muslim”. But it is not sufficient to just say (or everyone says it from his tongue). In fact Allah has fixed signs for it. If you hold these signs, you are true in your saying. O Allah! What signs are those? First sign was said:? (Al Hajj Verse 35 Para 17)
That when these people remember Allah, their hearts are caught. There is a strange disposition of heart. It is the man who can say I am obedient to Allah. But saying this is not sufficient, rather said? (S.A.A) they hold patience on troubles. As there was trouble on this animal, getting slain is also a trouble, but it was patient and what it got for being patient? I have already stated that Allah converted numerous flocks for this animal. Scholars often give the example that dogs and other forbidden (Haram) animals have no vigour for sacrifice and therefore there are no flocks for them. Goat, cow etc have the vigor for sacrifice and although they give birth to one baby at a time and very rare it is that two babies are born and a bitch gives birth to about six babies at time, yet you can see the number that which of the races was raised by Allah. It is the reward of patience. It tells till there is the vigor of sacrifice in the Muslims, Allah will keep (rather increase) this nation. If this vigor is gone, there will be such deaths that your name will be removed. Sacrifice is the greatest wealth if you want survival of Islam. So sacrifice gives us the lesson that?????? Be patient in the way of Allah if there are troubles. An important lesson of sacrifice is O Allah! The way how I am sacrificing this animal in your way, I can sacrifice my lie also if need arises. When this sentiment will rise Allah will bless these nations with survival. Another fact that???????? Was not said rather said??????? To establish Prayer (Salat). It tells that only sacrifice is not the perfection (Now it does not mean that we should not sacrifice, rather we must) rather we should produce the sentiment of prayer as well within ourselves. Man should also bow before Allah if animal has bowed before the order of Allah. It means that those who render sacrifices must contain all these sentiments.
Be conscious about correction of Intentions (Niyyat):
Found a strange incident in a book that Hazrat Umar (R.A) sent an army towards a nation. Muslims arrested them and killed them. When they were about to kill a man, he said, “I do not belong to this tribe. I have come here for the love of a woman, therefore let me just see her once so that it should be easy for me to die.” It means it should be easy for me to give sacrifice. He was taken there afterwards. He read some verses addressing that woman and then he was killed. At the moment a woman came out of the crowd of women, fell down on him shivering and passed away on the spot. Both of them gave their life for worldly Love. In a way they gave a lesson to the Muslims that it is not a costly deal to give sacrifice in the Love of Allah in His way.
My friends! One’s life should have been given to Allah Almighty, yet it was mercy and favour of Allah that we were replaced by the animal.
The scholars has written out this case that if one sacrifices the animal with the faith that today I am sacrificing it, and I am ready to give even my own life tomorrow, he will get the reward equal to giving his own life.
How great is this favour of Allah? Just sacrifice with this imagination. How huge is His reward? Therefore render sacrifice with this sentiment and not for show. Do not let your intention contaminate. Keep on remembering your intention. Keep on correcting intention and keep on making prayer that Allah bless us also with the position which He blesses to the near ones.
O Allah! Give all of us strength to act upon.  (Amen)
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Tuesday, 4 February 2014

Allah’s Commandments are easy



Three Gifts from Allah:
My respected friends and elders! When Allah’s Prophet (S.A.W) went for Miraj, he (S.A.W) was blessed with three gifts from Allah. The first of these three gifts was Prayers five times a day, Second gift was the last verses of Surah Baqrah and third gift was Allah’s forgiveness for him who is a monotheist in his (S.A.W) Ummat. (Tafseer Ibne Kaseer: 1/670 with reference of Muslim printed Qadeemi Kutub Khana)
Second gift which are is the last verses of Surah Barat, are very comprehensive verses and in these verses Allah has clearly stated the principles necessary for spending life in the obedience of Allah.
My friends! Allah states in the end of Surah Baqrah that??????? (Surah Baqrat Para No. 3 Verse 286)
O people! Allah does not put any soul in such a trouble, does not give such commandment which is beyond the capacity of that very soul. Rather whatever order He gives is quite within the capacity of human being. Now there will be some fulfilling Allah’s commandments and there will be some who will not fulfill them. Mentioning both these groups, Allah stated that (??Arabic Text), for every human is what he earns. He who strives will find and he who does not strive will be at loss and will be rewarded accordingly. It means both the profit and the loss are to be granted to the human soul. Allah is free from the profit or loss of your strife. It is the well being of your soul what Allah ordains you to do and not doing it brings loss for your soul and it is your soul that is at a loss.
None of Allah’s Order is beyond Capacity:
My friends! If you think you see that it is a principle, a code stated by Allah that all our worships, especially those fixed compulsory on us by the Sacred Law (Shariat) are included in this. For example, we take Prayers (Namaz). Some people use to say,” Sir excuse us. We have no leisure, nor do we find any free time.”  Someone says, “We have no strength”. Someone says, “We don’t find any opportunity”. It seems all these are satanic deceits. As Allah has ordained us in the first place to offer prayers. Definitely, man must have strength to offer prayers or Allah had never ordained human being to do this. Therefore, if human being does not offer prayers, it is the very excuse of his soul and he will have to face its music. Same was stated in Quran thus? He (the man) will have the loss for the evil he has earned.
Therefore my friends! These excuses will never at all be accepted by Allah on the Day of Judgment that O Allah! We did want to offer prayers but we had no strength and energy or we had this or that problem or we found no leisure from our business as our business was doing so well that we would be at loss if we left it. Now a day a person usually makes these sort of excuses that will have no weight on the Day of Judgment.
A person said same that he does not find leisure for Prayer. He has not a single spare moment. Seemingly Allah Forbid Allah forbids! Allah did wrong by making prayers compulsory for them. My friend this is a vivid satanic deceit and it is quite important to get out of it. That is why Allah clearly told us, O Man! We did not ordain you something which is beyond your strength. Same was stated???????????? We have ordained to every soul, liable for what is within his strength.
No for example is the matter of fasting. Now how many Muslims will face will be instigated by Satan that you have to work whole day for earning bread for your kids and this is fair meals to be earned and this is the order by Allah and His Prophet (S.A.W)? If you keep fast, you won’t be able to earn bread for your kids therefore leave fasting. My friends! This is just a Satanic deceit and soul’s excuse. In fact I have witnessed myself that in the intense heat of Makkah Mukarrama and Madina Munawwarah, in such an intense heat that some stones are so warm that you cannot even stand for a moment on them and feel restless and forced to move your steps, at the time of noon in such heat, some Pakistani Muslims work while observing fast. Digging ditch but not leaving fast. Are they made up of steel or are we made up of something else that they can keep fast and we are leaving. It seems that it is only a satanic deceit. Allah has blessed us with so much strength that we can keep fast if we will. Satan deceives us that you will be unconscious due to thirst if you keep fast, or get sick, any may die, therefore fast should not be observed.
Allah Himself is found:
My friends! Remember that this fasting is such a blessing of Allah that scholars state that Fasting is such a great worship that Allah states that I do not use to reward for every worship but fasting is such a worship that ?????????????? (Hadith Tirmizi: 1/109, Abwab ul Sawm)
I myself reward for it meaning Allah directly rewards for it. Rather some scholars read it in passive voice which according to Arabic rule?????? Means that “O People! Everything else will be rewarded, somebody get something, somebody gets Paradise, but Fasting is such a worship that I Myself am the reward for it means I Myself will be found by you. Not only Paradise, not only other blessings but Allah Himself is found. And whoever finds Allah, what else he requires? My friends! He, who gets Allah, gets everything.
The famous incident that Mahmood Ghaznavi once tested his courtiers and companions and said these are something, you will find whatever you put your hand on. There were many great things there; diamonds, jewels, Deenars, Dirhams and everything else. The courtiers and ministers put their hands on these great things and took up them but Ayaz did not even touch anything. Mahmood offered Ayaz to take something. Ayaz asked if he will get the thing which he put his hand on.
Mahmood confirmed that the thing will be his. Ayaz, standing behind the King, immediately put his hand on Mahmood and said that he would take Mahmood. All these things are yours and if I find you, all things are mine and if I do not find you, I will get nothing. It seems we will get everthing if we find Allah and nothing if we do not find Alah.
Give Value to Fasts:
My friends! Fasting is that worship of Allah that Allah states I myself is the reward. What worship will be greater and superior than finding Allah Himself in reward? Now it is logical that the greater is the reward, the greater should be the labor. Therefore in Prayers (Namaz), people have to undergo hardship, have to get up early. At times of winter it is difficult to get out of bed, it is difficult for man to make abolitions. But my friends! This hardship is less. If you have to find Allah you will have to undergo hardship. If we stay a bit hungry and thirsty in the day and undergo hardship then think how much great the reward is? This labor has no standing in front of such a reward. There is no being of these hardships in return of Allah Jalla Shanuhu.
My friends! Give value to fasts. If someone has never observed fast till to date, should intend that he would never leave fast afterward. Whatever happens, whatever trouble may come, Fast is not to be abandoned. Allah also helps human if he makes an intention.
My Allah! Allah may give us strength to value the coming month of Ramzan, the guest month of Allah. May we leave none of his ordains there must be worship in the nights, hunger and thirst in the day; Charities, Zakat and we may not leave anything. All these ordain are within our capacity and not beyond our capacity. My friends! If we fulfill these commandments, Allah will open those doors of his blessings that we cannot even think of. When we are devoted to Allah and fulfill his orders, Allah will also help us. May Allah give us strength to observe all the facts of Ramzan with proper care? To intend is our task and to complete it is to Allah. May Allah give us strength and courage to render all of His commandments?
Ameen

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